Jesus asked his disciples, "But who do you say that I am?" Peter answered him, "You are the Messiah." In addition, Jesus sternly ordered them not to tell anyone about him. Then he began to teach them that the Son of Man must undergo great suffering, be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly.
There - did you hear it? First, it is faint, just a little tremor, as after Peter's great confession Jesus neither affirms nor congratulates him but instead sternly orders the disciples not to tell anyone. What? How can this be? This is the greatest news in the world and you do not want us to share it with anyone? Are you kidding?
Then it gets louder, as Jesus' words etch tiny fissures into the depths of Peter's heart and hopes, fissures that spread like cracks in a windshield. Can you hear them? Then He began to teach them that the ‘Son of Man must undergo great suffering’-- crack –‘and be rejected by the elders’-- crack –‘the chief priests’-- crack –‘and the scribes’-- crack --until at last comes the final blow- ‘and be killed’. And there it goes, Peter's heart, fracturing into a thousand shards of disappointment so loudly that it drowns out Jesus' final promise, "and be raised on the third day." No wonder Peter rebukes him. This sounds like blasphemy. The savior of the world, suffer? God's messiah, die? Are you mad?
Peter, you see, wants and needs a strong God. Like so many of his day, he's looking for a descendant of mighty king David to come and overthrow Roman rule and restore Israel to its rightful place among the nations. Jesus has to be that person. After all, he has already brought relief, comfort, healing, and life. So what is all this talk about suffering and death?
Peter wants a strong God...and who can blame him. Are we any different? When the crushing weight of hardship bears down upon us, when the voices of despair drown out all others, when it is one disappointment after another, do we not also want a strong God to avenge our hurts, to right all wrongs, and to put us back on top of things?
Except...except that it's precisely when I'm down and out, when life's setbacks and disappointments have conspired to make me feel like I'm nothing, that I wonder what a God of might, strength, and justice--the God of winners, that is--has to say to me, an ordinary schmuck and everyday Joe, who often feels far closer to defeat than to victory.
I think this is what Jesus means in his rebuke to Peter by contrasting divine things and earthly ones. By our human reckoning strength is everything, might makes right, and the one who dies with the most toys wins. But God employs a different calculus and measures strength not in terms of might but of love, not by victory but vulnerability, not in possessions but in sacrifice, not by glory but by the cross.
Jesus knows this; but Peter does not, at least not yet. For this is not the last time Peter's heart will break. Twice more, if we listen carefully, we will hear it go. The next comes much later in Mark's story, this time not in response to what Jesus says but in response to what he himself says, as with his own lips Peter denies his Lord three times and then must watch Jesus beaten, nailed to a cross, and die...alone.
No longer strong, but desolate, no longer thirsting for victory, but desperate for a measure of relief from the pain, Peter will take his twice-broken heart and hide, hoping against hope that his despair will some day pass. Until, on the third day, the rumor begins to circulate that Jesus has been raised. And soon enough Peter will hear that the messenger who heralded these tidings said, in fact, not just to tell the disciples, but to tell the disciples and Peter-- yes, Peter, who denied and fled, Peter, who is now broken and defeated--to tell the disciples and Peter that Jesus would meet them in Galilee, just as he promised. And at that moment Peter's heart breaks yet a third time. Can you hear it? Broken wide by a mercy he could not formerly comprehend and knows he does not deserve; it split apart with sudden insight into a divine vulnerability that transcends human measures of strength. It is cracked wide open to the possibility that mercy, grace, forgiveness, and life surpass our earthly categories and for this reason can promise and grant new and eternal life.
Peter's heart breaks in today's reading because he does not get the God he wants. It breaks again at the end of the story when he realizes that instead of getting the God he wants, he gets the God he needs.
So it will also be with us, as we recognize that the God we worship comes not for the victorious but for the vanquished and seeks out not the mighty but the down trodden. Our God comes, as Scripture bear witness, to feed the hungry, to heal the lame, to free the bound and to bind up the broken-heartened. Our God comes, that is, for us.
And so we pray: Come, Lord Jesus, break open our hearts that we might perceive your profound love for us and all people and receive your mercy and grace. Amen.